Friday, August 27, 2010

Jesus Delivers His Cleansing,



Where is the water in Baptism in the Epistles? This is the question asked by those who want to have a waterless Baptism which is secret to the eyes and where one receives the Holy Spirit. Here it is my doubting friends:


Ephesians 5:25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. ESV

Some have said in response to this. “That is only one verse!” For the first 1500 years in the Holy Christian Church there were no major disputes about whether Baptisms included water. It was only at the time of the Reformation that we had a group wanting to cast off historic doctrine because it looked and sounded too popish. To do this one has to see the bible as a wax nose to twist and shape into any desired form. This is truly a mishandling of the word of God and is why we have such a mess yet today 500 years later. Sinners never being satisfied are always looking for new moving of the Spirit to hit them.

In baptism we receive the glorious cleansing of the connection of water with the word of God. In this promised gift Jesus cleanses us from all sin so that we are presented, in Jesus, totally clean without spot or wrinkle. This ends all the foolish strivings humans do in Christianity to move up a ladder in holiness. Certainly some changes happen to old habits. They, due to the love and gratitude to Jesus, become loathsome to the believer. When confronted with the remaining sin repentance is granted as well as forgiveness. When confronted again with this sin repentance happens and again the forgiveness of sin. This is a constant in the life of a believer and is the first purpose of the law in church. However, one remains clean and without spot or blemish is the promise we have in baptism.

How, it is asked, can water do this? The real activity is not in the water, the baby being baptized, the older child or adult submitting to baptism nor the minister applying the water. It is the combination of water and the name of the Triune God. We see clearly that it is Jesus who is actually doing the baptizing. Since this is Jesus’ powerful work for us we need not doubt its power. What wonderful assurance we have in this activity of Jesus. No longer do we have to examine our own holiness to know we are in Christ. No longer do we have to try and remember an inner experience from years ago. No longer do we have to wonder if a decision we made was sincere enough. When the accusations come we can say to the world, our own sinful flesh and Satan “I am baptized!”

In the name of Jesus. Amen. †

Sunday, August 22, 2010

Getting the L Out of Here. Part 12


Charles Spurgeon in the following quote summarizes the challenge one faces when discussing Limited Atonement with an adherent:

I would rather believe a limited atonement that is efficacious for all men for whom it was intended, than a universal atonement that is not efficacious for anybody, except the will of men be added to it. (Charles Spurgeon, Sermons, Vol. 4, p. 70)

On first glance I would have to agree that I would rather believe in Limited Atonement than to have to add the work of an unbeliever to grace in order to obtain salvation. This would clearly be adding works to Jesus in order to bring about salvation. Whenever I find myself in conversation with a Calvinist this argument always raises as if he or she believes Lutherans teach free will due to denying Limited Atonement. This was one of my early delights when coming into Lutheranism! I can have a Jesus dead on the cross for the sins of the world as the scriptures clearly present. In addition I do not have to trust any decision I made in salvation to which my Arminians would point.

1 Corinthians 2:14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ. ESV

Yes, my Calvinists, Lutherans also like verse 14. Pasting that back into context it shows once again that God is doing the saving work without the help of man. That we are given the gift of the Holy Spirit to deliver to us the forgiveness of sins and to instruct us in making judgments. However, nowhere in this section 1 Corinthians, the rest of the letter nor anywhere else in scripture does it say that the unbeliever is not atoned for. So it is not about what we would rather have, Mr. Spurgeon and my Calvinists, but what does scripture clearly teach. It teaches we have a Jesus who took the entire weight of God’s wrath for the entirety of mankind. We cannot have a Jesus who, in 2 Corinthians 5:19, reconciles the entire world so that the sins are not held against them and have a Jesus who only does reconciling for some of humanity. We have only one Jesus who is the Lamb of God who takes away the sin of the world.

The salvation of men is God’s business. It is impossible to understand why some are saved and others lost. What it cannot be is that it is due to that person’s lack of decision which is not taught anywhere in scripture. It also cannot be that God did not desire the salvation of that person for scripture contradicts that idea. It is best to leave off speculating of the why and wherefore of this issue and believe the promises of God and live in the comfort they give.

pax domini. †

Sunday, August 15, 2010

Our Sovereign Adopting Father.



One of the most comforting teachings in scripture is that of the adoption of sinners by our Heavenly Father. Adoption is the closest relationship one can have with a parent apart from being begotten. We see in Romans 8:15 as adopted children of God we call out to God as Abba! Father! This is again repeated in Galatians 4:6. This is the same terminology by which our Lord Jesus called out to him just prior to his crucifixion.

Mark 14:36And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” ESV

Wow! We have the privilege to address the Creator of all things in the same manner as his only Begotten Son addressed him. No other religion has its adherence as adopted children. The best analogy we can use to describe relations with God in all other religions is the follower as employee or slave and God as Employer or slave owner. We are members indeed of the family of God and no longer a slave, employee or servant to God. Jesus calls us friends, brothers and adopted children of God

Galatians 3:23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ's, then you are Abraham's offspring, heirs according to promise. ESV

We receive this adoption by faith in the waters of baptism. Not the secret baptism so many in evangelicalism teach. This unknown baptism delivers nothing to no one to which one can look for assurance that he or she is loved by God. There is only one baptism taught in scripture and that is the one where water is going on in the name of the Father, Son and Holy Sprit. That is the essence of adoption is to have a new name placed on you. A sinner brought into the loving relationship of the Holy Trinity! Why do so many reject this in favor of the unknown? Perhaps that it is too fantastic for the human brain to contemplate. Part of our fallen nature is to assume that if one cannot measure or totally understand something it cannot be true. That leaves a person in a horrible state for nothing makes sense to us in the Gospel. In the entirety of God’s word nothing about him makes any sense due to it being outside our experience.

Or do you not know, St Paul writes to us in his epistle to the Roman church, that all of us who were baptized into Christ Jesus were baptized into his death? In baptism we are plunged into the death of elder brother Jesus. Somehow, which we cannot understand, Jesus has instituted baptism for the purpose of transferring the fruit of his cross to us. We cannot return to the cross for it occurred nearly two thousand years ago. Jesus gave us this gift to know we have the forgiveness of sin and the gift of the Holy Spirit in a tangible way. This is evidence of actually being the temple of God. We are the temple of God even though we may not feel like it or look like it. We don’t have to search our works or our level of trust but rather believe this good news and live in the peace that it offers.

The law says, "Do this," and it is never done. Grace says, "believe in this," and everything is already done.*


In the Name of Jesus. Amen †

*The Heidelberg Disputation of Martin Luther, May 1518

Thursday, August 5, 2010

Getting the L Out of Here. Part 11


1 Timothy 2:1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. 3 This is good, and it is pleasing in the sight of God our Savior, 4 who desires all people to be saved and to come to the knowledge of the truth. 5 For there is one God, and there is one mediator between God and men, the man Christ Jesus, 6 who gave himself as a ransom for all, which is the testimony given at the proper time. 7 For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth. ESV

When speaking with my Calvinists one thing is a constant. We can never settle on the definition of certain words. One of these words is all. Almost to a person all will be explained, especially in the above section, to be merely referring to all types of persons. Scripture clearly teaches that Jesus’ finished work was for the salvation of both Jew and Gentile so one tactic is to say that the word all refers only to some people’s understanding that the Jews had a leg up on the faith.

Aha, it is assumed, from the word Gentile being in the above part of St Paul’s letter to young Pastor Tim here again it is speaking against the controversy. However, one must not be too hasty to make that argument. Remember context both near and far is crucial in understanding scripture. Nothing in the entire letter is addressing the controversy of the Judaizers. Although extremely important was settling that controversy it is simply not addressed in this letter. St Paul is once again pointing out his apostleship to the Gentiles which once again amazing considering what a real Jew he was. So once again we see our Calvinists pressing their presuppositions that God does not want certain people saved therefore, all cannot mean all.

Over and over again I have been told that to believe God wants those who will perish in unbelief to be saved is a challenge to the Sovereignty of God. This is only the case when one takes the Sovereignty of God and will limit it to what is understandable. This is rather teaching the sovereignty of human reason rather than the Sovereignty of God to be something to be defended at all cost. Reason is indeed necessary for banging about here on a fallen world but should never be used to explain how a Holy and Almighty God beholds his creation nor his intention for it.

Isaiah 55: 6 Seek the Lord while he may be found;
call upon him while he is near;
7 let the wicked forsake his way,
and the unrighteous man his thoughts;
let him return to the Lord, that he may have compassion on him,
and to our God, for he will abundantly pardon.
8 For my thoughts are not your thoughts,
neither are your ways my ways, declares the Lord.
9 For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
ESV

So there we have how God sees himself. Truly angered at sin both in deeds and in thoughts. But always ready to be sought out and later on shows how he sends his word out to call his created people to himself. That word was manifested in the flesh, lived the perfect life for people, suffered for their sins and was raised for their justification. How anyone can see all that effort just to refuse to save some is totally foreign to scripture. Have reason serve us well in our daily rounds and have the scripture show us our marvelous and humanly unreasonable God.

In the name of Jesus. Amen †

Tuesday, August 3, 2010

TULIP, THE PEACE STEALER 2


While in conversation with a friend who is a Calvinist about Limited Atonement he said he had a verse which would end all teaching of Jesus dying for all of humanity. I asked him to give me the verse which would end that teaching:

Revelation 5:9 And they sang a new song, saying,
“Worthy are you to take the scroll
and to open its seals,
for you were slain, and by your blood you ransomed people for God
FROM every tribe and language and people and nation,
10 and you have made them a kingdom and priests to our God,
and they shall reign on the earth.”
ESV

I capitalized the word from to indicate what he emphasized when reading that verse. When a person emphasizes a word in a passage it pays to watch out. What we see here is a scene from heaven after the resurrection of the dead. This is where the church catholic is gathered from all time and all nations. Yes indeed those were ransomed from every tribe, language, people and nations. What is clearly does not say is that those who are in attendance were the only ones died for. Those who refuse to trust in Jesus’ perfect life, death, burial and resurrection do not receive these gifts. That in no way indicates that those gifts are not theirs or that God in did not want them to have eternal life.

This is a sadness. Due to his or her own stubborn refusal to believe in Jesus that instead of eternal life the unbelievers are entering into eternal death. Many believers that I have talked to have loved ones and friends who are great folks but have a steadfast refusal to trust in Jesus. What these dear ones are trusting is in his or her own goodness. That if there is a god in their thoughts it is a false god who will weigh the good against the bad and all will be swell. Still others have children who were raised in the faith but have rejected it for various reasons. This can cause hours of tears in concern and prayer for these children’s eternal salvation.

One thing the L does for some of my reformed is to give them an out. A fiction which they can tell themselves so that the sadness can be kept at bay. Others eventually will commence blaming God for the lost condition of their family or friends. “Why did you let my son and daughter be born? Didn't you have enough kindling for hell?” This is an example how the L of TULIP can steal peace. How can a man or woman with a child who rebels against Christ as many young people do not ask similar questions at least in the heart?

Revelation 21:1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” ESV

God does not explain in his holy word, apart from unbelief, why that even though Jesus died for all sinners why some are saved and others lost. Father is merciful to his children so we can go ahead and pray and cry for our lost family and friends. Jesus did not die in order to send people to hell perhaps he will grant them true repentance and faith in Jesus. Let us believe this good news and live in the peace that it offers instead of telling ourselves the fiction of Limited Atonement. Sorry my friend no sale. Okay, not sorry. Instead very grateful that we can know, objectively, we are atoned for in the death of Jesus.

In the name of Jesus. Amen. †



Sunday, July 25, 2010

Getting the L Out of Here. Part 9


Hebrews 2:9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.ESV

“You have that verse out of context.” That was the response I received when discussing Limited Atonement with a Calvinistic buddy of mine. The word context is a lead balloon often used to quench an argument. Context is definitely needed in finding out what scripture teaches on a subject. My challenge is to show how many verses, such as the one above, one needs to make it say that Jesus did not taste separation from God for every person. Without that proof context is just that a lead balloon which is supposed to shut everyone up that disagrees with the person using the word.

Limited Atonement is a presupposition that is read down on top of scripture to try to answer the question of why some are saved and others lost. In reading this on top of scripture then sections of scripture which clearly teaches that Jesus is Savior of all men is read to say the opposite. This is an attempt to protect the Sovereignty of God for if God wants all men to be saved, 1 Timothy 2:4, and all men are not saved then we do not have a Sovereign God is the fear. This fear is a challenge to the Sovereignty of God in that we once again fall upwards in an attempt to comprehend the incomprehensible. This is fascinating that a professing Christian would refuse to affirm a clear teaching because it does not make sense to a finite mind steeped in sin.

I accept the challenge:

Hebrews 2:5 Now it was not to angels that God subjected the world to come, of which we are speaking. 6 It has been testified somewhere,
“What is man, that you are mindful of him,
or the son of man, that you care for him?
7 You made him for a little while lower than the angels;
you have crowned him with glory and honor,
8 putting everything in subjection under his feet.”
Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. 9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, 12 saying,
“I will tell of your name to my brothers;
in the midst of the congregation I will sing your praise.”
13 And again,
“I will put my trust in him.”
And again,
“Behold, I and the children God has given me.”
14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted.
ESV

Wow! Far from teaching Limited Atonement the near context throws more incredible and incomprehensible stuff our way. Jesus made us perfect through suffering in order to call us brothers? Yes God is Sovereign. Jesus exercised his Sovereignty in being born of a virgin, suffering under Pontius Pilate, crucified, died and was buried. He was Sovereign in descending into hell and raising from the dead. And is now Sovereign at the right hand of the Father giving us his gifts through word, baptism and body and blood. All in order to call us brothers!

Now the challenge is yours my Calvinists. Put this into context to show it is for fewer than all. Or believe this good news and live in the peace it offers.

In the name of Jesus. Amen. †

Friday, July 16, 2010

Gifts of Assurance.


In times of trial and temptation we really need to look outside of ourselves for assurance of Our Fathers love and concern. We need some tangible witness that our sins are forgiven. Many groups of Christians today will look at experience in order to find evidence of these gifts. Some will look to the repeat of pleasant feelings or perhaps ecstatic gifts of tongues or healings which are not promised in scripture. Or will mistakenly think that good works are sufficient evidence of forgiveness of sin. God is fully capable to provide these feelings and gifts. It is true that good deeds happen although all tainted with sin. What we have, instead, are the promised gift of the Holy Spirit.

Romans 8:12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. ESV

We see that the Holy Spirit bears witness to us that we are children of God. Therefore as children of our loving Heavenly Father we can expect all things to be for our benefit even if suffering is involved. How do Christians, all of them, have this witness made sure in this veil of tears? By the sure and certain promises located in God’s holy scriptures. One thing is consistent within the entire Holy Christian church. Each of us are baptized into the Name of God upon entrance into it. Whether this happened as an infant in the vast majority of Christian traditions or as a confessing older child or adult the same promise is associated to being baptized.

1 Corinthians 6:11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. ESV

Washed, sanctified and justified in the name of Jesus and by the Holy Spirit. This is tangible and objective evidence that one can reflect on in the deepest and darkest hours of temptation. This can never be taken from us by our sinful flesh, the world which includes false and erring brothers or by Satan himself. Baptism is not merely a one time long ago event but rather a continual renewing of the promises of God which is available at all times. When one evokes or hears evoked the name of the Father and of the Son and of the Holy Spirit we have available the recollection of that promise which was delivered to us personally. We were placed under the cross of Jesus in baptism. As a long standing practice many Christians will make the sign of the cross upon themselves. Some will say that is not commanded in scripture but should realize we are physical persons so physical actions will aid in driving home this promise as actually belonging to each of us. This is rejected in favor of a waterless baptism of the Holy Spirit. This baptism is found nowhere in scripture and is assumed for some come to faith prior to baptism. This is easily understood because of the older testament faithful who lived prior to Christian baptism instituted by Jesus. The day to day tragedy in rejecting the strong promises in baptism the Christian is left with nothing tangible to know he or she is a child of God. Instead one is left with a fading memory of a past decision he or she made and an ever searching for good works or ecstatic gift to prove faith.

Luke 24: 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.” ESV

Jesus’ desires that through proclamation that his Christians receive repentance and the forgiveness of sins. So from the outside resource of the voice of the pastor disturbing air molecules and having them bang into eardrums we know we have forgiveness of sins. The larynx, air molecules, eardrums and brains to properly interpret the vibrations the Holy Spirit witnesses with our spirit that we are the loved children of God. It should be no surprise that the Creator of all things can use matter to do his bidding. It seems ludicrous that some of the same Christians who will fight tooth and nail with atheists about God creating all things have a problem with the same Creator being comfortable with matter. Rather than trusting the firm promise of Jesus he or she will say it is his or her understanding or step of faith that secured forgiveness. And others will credit the great teacher he is who delivered the message. Christ have mercy!

Matthew 26:26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.”ESV

The third way the forgiveness of sins comes to us objectively is in the Sacrament of the Lord’s body and blood. Notice how clearly we are to drink of the cup which is his blood for the forgiveness of sin. What wonderful joy it is to have such a gift and to know what is delivered in it! Again too many doubt the forgiveness of sins are delivered in the Sacrament. How tragic! To doubt our Savior’s clear words forces one to look elsewhere to know sins are forgiven. People will look somewhere to themselves such as feelings or a changed life. Yes the feelings of gratefulness are real but over time they will dim and sometimes be absent. Lives do change after coming to faith but when one looks at the perfect law of God and is honest he will have to admit he is still a strong sinner and cannot free himself.

In scripture we have strong promises indeed. The Holy Spirit is promised to be located in baptism and indwells the baptized bringing the forgiveness of sin. The Holy Spirit is also located in the word so that when it is preached faithfully not holding back on law for repentance or qualifying Gospel for forgiveness of sin the gift is delivered. And Jesus has promised to be located truly present, in a mysterious way, in the bread and wine of Holy Communion for the forgiveness of sin. Let us believe these wonderful promises and live in the peace they offer and deliver to us.

In the name of Jesus. Amen. †